R u capable: Self-inquiry Through Photography by Mark L. Chaves

R u capable: Self-inquiry Through Photography by Mark L. Chaves

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An Interview with Photographer Idan Golko: A Self-examined Life

In one of my prior corporate gigs, a division VP said to me, “Mark, you seem to lead a self-examined life.” I was surprised by this. I mean, I took this remark as a compliment, but did I? Did I inspect my life? Did I regularly question my existence by screening my thoughts and actions?

r u capable? © idan golko

r u capable? © idan golko

Fast-forward to mid-2016. The first time r u capable?—a photographic blog that raises simple questions with complex answers—blipped into my tumblr radar. Flashbacks of when I became more aware of my consciousness (meta-awareness) infused my thoughts. This r u capable? concept is onto something, I thought. I wanted to find out more.

“We must look at the lens through which we see the world, as well as the world we see, and that the lens itself shapes how we interpret the world.” – Stephen R. Covey, The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change

The person behind the r u capable? images and blog is Israel-based photographer Idan Golko. Idan’s brilliant marriage of moody cinematic photographs with thought-piercing enquiries is a meditation on reality. His concept, reminiscent of the Socratic method, illuminates a creative approach to cleaning the lens through which we perceive all things. The lens I’m referring to here is the mind.

“The Socratic method uses questions to examine the values, principles, and beliefs of students.” – Professor Rob Reich, Stanford University

I spoke to Idan on the phone in mid-January 2017. Besides getting to know Idan, I wanted to know the reasoning and symbolism behind his questions. “If I can answer these questions, then I will be a better person,” says Idan. He continues, “then my family will be better. People will be better. The environment will be better and so on.”

r u capable of not feeling alone?

r u capable of not feeling alone? © Idan Golko

The Interview

“I find moments of peace and quiet when I take a good shot. “ – Idan Golko

Mark: When did r u capable officially start?
Idan: 2012

Mark: What inspired you to create r u capable?
Idan: A very depressive day. I was in the middle of a big (stressful) project. I wanted to express my feelings and distress in the best way I know–through photographs and words. But before this dreaded day – in fact, several years earlier when I was living in Tel Aviv (in a very urban state of mind) – a friend of mine had asked me if I was capable of intimacy.

Well, this “are you capable?” question had a specific tone and meaning along with a repetitive nature. And, the question stuck with me—it popped up again on that depressive day while I was looking at my photographs. I knew I was doing meaningful things in the world, but I was not doing my thing, and I was asking myself the general question: r u capable? Just like that—black and white, yes or no, and the answer was yes. Three hours later, the blog was on the air.

There is a stronger side in me that chose to live and chose the bright positive path. But that side comes from the dark with a lot of struggle. These two contradictions inside me were a great inspiration as well to create r u capable.

r u capable? © idan golko

r u capable of taking responsibility over your soul? © idan golko

Mark: You met your wife about three and a half years ago. Was this event the catalyst for your life change?
Idan: Yes. The main change for me was when I stopped expending most of my energy for others. Then I was free to put energy into my projects. My wife gave me courage and strength to make this change and focus on my things in the best way.

Mark: What is the central message you are trying to convey with r u capable?
Idan: To raise the awareness to the possibility of choice through confrontation with your shadows. If you are capable of healing your soul wounds, the impact of that in the world is much more significant than you can imagine.

r u capable? © idan golko

r u capable? (no i can’t, not today) © idan golko

Mark: What is the philosophy behind r u capable?
Idan: The philosophy behind r u capable is quite simple: to recognize your soul’s defaults, and to sincerely ask yourself if you can deal with these defaults. The questions are simple; I’m not inventing anything. I’m just bringing some thought or emotion to another level of awareness. I want to be a better person to my daughter, my wife, my family and friends, to Earth, and to myself. To recognize our bad defaults is half of the problem, and to solve them is the other half. I’m trying the best I can on both ends of the spectrum. I’m not trying to survive only mentally, but also to be content with my reality.

I have no idols, but I’m inspired by many things and people, such as Ian Brown (Stone Roses fame), Thom Yorke, Nick Drake, Dark 80’s, Monty Python, Serge Gainsbourg, tattoos, drugs, world climate, violence, justice, hope, love, the sea, smell, and so much more.

I feel that in today’s world, everything is “bubbling.” I want the good to win. What is the good? I can’t point one finger at it (there are many), but I do know and feel what is happening in the world today is almost the opposite of good.

Mark: Why photography?
Idan: I find moments of peace and quiet when I take a good shot. The images help me to deal with myself. I find answers in the images I take and I especially find comfort in them. It gives me a short break from all the mass inside me and around me. The photographs I take reflect my mental state. I’m looking outside in order to understand better, to learn more about myself, and to improve – that is, to be a better person (to be more human). I use only secondhand cameras. I never use long zooms

r u capable? © idan golko

r u capable of healing urself? © idan golko

Mark: Define what a “good” shot is to you.
Idan: A shot that makes me feel something whether it’s the person, the scene, the mood, the light – my heart needs to feel.

Mark: What does it mean to be more human?
Idan: It is easier to start with defining what is not human. Being disconnected with the reality around us is not being human. Often, reality overloads our senses with too much information. We can react to this overload by disconnecting. But, that makes us feel less human. To be more human, we must keep our hearts open and build trust in the mysteries of life. The ultimate goal is to have harmony between the external reality and our internal reality.

r u capable of being patient? © idan golko

r u capable of being patient? © idan golko

Mark: Why only secondhand cameras and no long zooms?
Idan: I love things from the past. Using secondhand cameras, for me, is sustainable. I also like the low-tech aspect of the older digital cameras. I guess I am a bit of a technophobe in this regard. I use a FujiFilm x100 and Sony fF28. These cameras are not old, of course, just secondhand.

Long zooms are a big advertisement that you are taking pictures. I’d rather not be noticed because I want to capture something meaningful that is undisturbed.

r u capable? © idan golko

r u capable of entering ur dark sides in order to find some light? © idan golko

Mark: What do you “normally” do when you are not taking photographs?
Idan: For many years I found myself doing different things in order to survive financially. I worked many jobs, from being a bartender to a business development director to brewery manager to art dealer and collector’s assistant. When I met my wife, three and a half years ago, I stopped “selling my soul” to others. Since then I’m focusing on my photography and writing and also doing other things, such as dealing with music and cinema memorabilia and secondhand items. I love old stuff, I love the rhythm of the analog.

These days I’m also running a very private documentary project, mostly in video, with a well-known senior actress in Israel. It’s been running for almost a year and it will keep running for another year at least.

I’m also a curating a photography exhibition for an Israeli photographer who died 14 years ago. He was photographing street and portraits in Israel during the late 70s and early 80s. The exhibition is planned for May 2017.

So after almost three years of incubation, I’m finally doing my things.

Mark: Do you have future plans for r u capable? If so, please share.
Idan: Yes. I plan to continue what I’m doing and to expand in many forms of creativity. To find and later on to create other platforms that can serve as a vehicle for r u capable?.

r u capable of looking deep into reality's eyes and understand that u need to cooperate and not only observe? © idan golko

r u capable of looking deep into reality’s eyes and understand that u need to cooperate and not only observe? © idan golko

Conclusion

To sustain his projects, Idan has a few irons in the fire. He is working on a documentary project and he is generating revenue from his photography. Wait, there’s more. Idan also creates a signature product he calls “analog-i” where he takes rare music posters and mounts them with vintage frames that he discovers in flea markets. “I am now back on my feet and beginning to see the flowering from the seeds I planted a while back,” Idan says in gratitude.

Is there a lesson in all of this? Has Idan found the holy grail of what all artists seek – liberation from the chains of stereotype? Idan’s photography has an edge and gladly offers a fresh reprieve from the saturation of trillions of cliché images. More importantly, this edge slices through perception, and it perforates our default mode of thinking – our default definitions of what is beautiful and what is ugly.

If Idan has found all the answers, it’s because the revelations came from within, by pondering a simple question—r u capable?

r u capable of being connected to others as well? © idan golko

r u capable of being connected to others as well? © idan golko


Find Idan on:
Website | Tumblr

Hailing from NE Ohio, Mark is a photographer, writer, and consultant based in Bali, Indonesia. Before morphing into a freelancer, Mark slung some code and managed web development teams for Fortune 500 companies. Mark’s favourite meditations are a good book with a cappuccino, feeding stray cats and dogs, and wishing to be a rock star in his next life. He would be very disappointed if you were in Bali and didn’t meet him for a coffee. More of Mark on his Website.
Rediscover Dubai by Geny Villareal Baluyot

Rediscover Dubai by Geny Villareal Baluyot

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Dubai is rich in history and outstanding architecture. One of my favorite places to visit and to photograph is Al Ras, a small district in Deira near the creek, which means “the cove”. Each time I go to this place, I always discover something new.

A few months ago, I visited Al Ras with a small group of local photographers. “How did you find this place?” a local asked me as we entered a rusty elevator in an old building in Deira. In this building we found an interesting window. The geometric patterns on the concrete wall created the perfect frame for the busy market outside. For most photographers, it’s always a challenge to find new places to photograph and to create something new. “I got lost in the market, that’s how I found this.”

One of the advantages of doing a photo walk with locals is that it’s a lot easier to approach strangers for a photograph. Not that I’m shy, but I usually struggle asking people for a photo. But as the day went by, I got more comfortable taking pictures, while confused onlookers watched me from the opposite side of the street. This was a good day for me to practice portraiture.

We entered a blue door on a narrow alley and found ourselves in the middle of an old villa converted into small apartments. There we met Ali, a Pakistani worker who happily posed for a few pictures.

The place is also famous for the Deira Covered Souk, where you can buy anything from gold, textiles and spices. One can’t get enough of the incredible number of things that you can find here and the fascinating people you meet in this local market.

 

In the souk we met a Pakistani guy who sells scarves. At first he was hesitant to do the photo shoot, but after seeing how much his friend was enjoying the photo session, he also joined and allowed us to take his portrait.

We rushed into the old parking building in the souk to catch the sunset. From the rooftop you can see the busy market, the colorful trade boats and the glistening water of Dubai creek. We stayed there for about half an hour and admired the beautiful golden sun disappear behind the light blue horizon. No matter how many times I visit Deira, it will always be a place worth exploring and admiring.

Geny is a Filipino designer and photographer based in Dubai, United Arab Emirates. You can see more of her work on Instagram.

Sybil: An Autobiography with Lisa Acton Smith & Sophie Smith

Sybil: An Autobiography with Lisa Acton Smith & Sophie Smith

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I walk to the edge of myself and peer into the great abyss that lives behind me.

1. A dirty blond-haired girl with eyes the color of raindrops plays a childhood game of hide and seek. Her name is stamped on her forehead – Unbalanced. She has been saddled with it since birth. Unbalanced climbs into a shiny green-and-white Ford parked in the yard, scorched by the noonday sun, and plants herself on the floorboard. It’s her favorite place to hide. Her imaginary friend, whom she has affectionately named Protector, counts in an emphatic voice. ONE Mississippi, TWO Mississippi, THREE… She runs straight for the shiny green-and-white Ford parked in the scorching heat. She knows this routine by heart. Pieces of her friend lay on the floorboard.

Gathering her up, she carries her inside. She’s done this eight hundred and ninety-five times before. Always picking up the pieces of her broken China doll friend and putting them back together again. A day and a half later, they play this game once more. Protector counts while Unbalanced hides. As usual, she heads straight for her familiar hiding place. She is greeted by remnants of bone and flakes of sallow skin on a crimson stained floorboard. She looks straight into the eyes of the discarded matter.

She doesn’t flinch.

2. A coming-of-age girl, with the body of a fading orchid, stands alone in the bathroom – her mouth wired shut. Pieces of barbed wire are wrapped around her head. Mocking voices of laughter barrel their way down the crowded corridored walls made of concrete block and shove open the bathroom door. She doesn’t know these intruders anymore. She turned her back on them long ago.

She also abandons Protector.

3. A girl, taking up residence in a woman’s body, finds a new Protector; everyone else calls him by a different name. To him, she is a mystery. To her, he is stability. She loves him like a life raft in stranded deep. He loves her like a buried treasure of rings of gold, so they run away together. She doesn’t know how big dreams can be. He cradles her in his arms as her white satin dress, with the white butterfly appliqué on its train, slides to the floor. They move into a house trailer on Wilderness Trail. Sunshine keeps the clouds at bay. Two years rush by.

4. Then they come in succession:

One
Two
Three
She cries upon their arrival. She’s never felt love like this before. For the first time, she wears the name Protector.

She can barely catch her breath. Lullabies. Late night feedings. Faces flushed with fevers. Giggles. Wide-eyed wonder at some newfound discovery. Bicycle rides and skinned knees bathed in kisses and bandaged with tenderness.
Some days she feels a sliver of herself slowly being shaved away.

5. Thirty looms overhead like a billowing sky of blackened clouds. Old Man Winter seeps into her bones and unpacks his bags, setting up housekeeping. Lullabies and kisses are replaced with deathbed vigils and reassurance from kids wearing old people faces, their wide-eyed wonder slowly robbed of its innocence. She answers to the name Unbalanced once again.

Some days, she summons the courage to stare death in the face. She comes out of hiding. She showers the man, who loves her like buried treasure, with soft kisses. She rides bicycles with the kids behind their house on Maple Street, their sweet, cherub faces returning with rapturous laughter tumbling out of their mouths. They make a soundtrack full of songs like this.

6. She puts pen to paper and writes the story of someone else’s life. Unbalanced names the protagonist Euphoria. Her deep brown eyes perfectly match her long locks of hair that sometimes trail the clear, blue sky. Euphoria plants a Rose of Sharon in her garden. She waters it and watches as it blooms in the shade of flushed cheeks. After spring and summer fade, Euphoria grows tired and lays down on the cool earth blanketed by her locks of long brown hair. With Songbird on her lips, she drifts off to sleep. Unbalanced hides away the unfinished story under her pillow.

7. For Unbalanced, moods bounce up and down like a basketball. Number Four is born. Her birth brings joy and new life into the house on California. That doesn’t keep Unbalanced from bouncing. Summer, autumn, and winter roll into spring. She goes to bed for two weeks with her lips glued shut. Her mother becomes a surrogate. The man who loves her like a buried treasure drives her to appointments and feeds her prescripted medications.

8. Mostly, she stops bouncing and learns to walk a straight line. Sometimes she gets off track. She develops a deeper love and appreciation for the man who loves her like a buried treasure. Occasionally, she pulls out the soundtrack of bicycle rides and laughter on sweet, cherub faces. They decide to make a new one. Its songs sound just as sweet. She buys a camera and tells stories with her pictures. She pulls out the unfinished novel from under her pillow and lets her words flow from pen to page. She fills in the blanks with dreams that are vast as the heavens and wide as the sea.

She climbs to the top of the abyss, arms outstretched. I meet her there.

Lisa Acton Smith and her sixteen-year-old daughter, Sophie, share the gift of artistry. Lisa is a photographer and writer, while Sophie is a photographer and musician. They live in Brookhaven, MS.

If interested in learning more, you can find Lisa’s photography on:

Poetic Images of Multiple Truth by Jussi Kapanen

Poetic Images of Multiple Truth by Jussi Kapanen

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Spring Flowers, 2016 Tampere

Images of Multiple Truth Along the Way

Why do people want to photograph strangers in a public space?

I am a middle-aged father of three children and an art teacher living in Tampere, Finland. I did my master´s degree at the University of Arts and Design in Helsinki (now part of Aalto University) in 1998. Our oldest child moved away from home to study architecture in the autumn 2015. Later that fall, I decided to carry out an idea I had cherished a long time. I bought a micro4/3 camera system, and began systematically shoot on the street. I wanted to refresh the experience of making art, something I lost little by little after uni. Could it be spontaneous, intuitive and surprising still? Could it be part of life outside of my daily work at school? Yes and yes.

Stripes, 2015 Tampere

I have always snapped with my compact camera and earlier with analog SLR. It has been part of family life and travels as usual. One image changed my idea of taking pictures. In Florence at the end of February 2015, while waiting for the order outside of Pizzeria Toto, I turned my camera onto a purple-dressed ”nonna”.

La Viola, 2015 Florence

Purple (”La Viola”) is the city´s symbol color and the nick name of the soccer team. After I took that picture, I had a serious adrenaline peak. I was amazed and confused. Is it okay to do so? The question is valid. My graduation work in the 90´s was a documentary graphic novel based on video material, a story of a man who had lost his girlfriend because of random violence and living on the edge of the society during the economic depression. The project took years, and I got familiar with the questions one has to face in making documentary. But eventually I´ve solved the dilemma of photographing strangers.

I admit, at first the thrill was good enough for me. I fished a lot when I was younger, and I recognized the feeling. The process provided by fishing (as well as by hunting) is similar to the process of street photography. All starts from the equipment and a plan. Then you just have to go out. Senses will awake little by little. The Mind settles, and you´ll live in the moment. There will be a small catch, then maybe bigger. It all depends on the experience, the mind and mrs. Fortuna. And the biggest fish is always waiting somewhere else. You know it for sure. You are patient and walk… finally heading home. At home the catch has to be gutted. Eventually, the fish ends up beautifully prepared and served onto the plate.

The Point of No Return, 2016 Tampere

Conquering Space, 2016 New York

So street photography requires some hunting instinct. People move actively and with interest examining their environment. The Camera comes along in the pocket. Documenting interesting things visually is a direct continuation of the tendency of telling stories, gossiping. Visual narrative applies same laws as stories. Photos must be able to accomodate in Aristotle´s Poetics of a good drama. And like good stories, good images will rise emotions. In a way, we all are telling the same story. The Status, angle and the mood of the story differs. The Grand story deals with us, humans, and our path in this world. The story has always been told, and so it will be in the future too.

Burden, 2016 Tallinn

We are living curious times. Democracy has been questioned, population growth and the climate change threaten our very existence. Such exceptional times had always had an impact on artists and their work. That is happening now in photography with fierce fury. Visual cultures around the world collide and fertilize each other. New factor groups with a new voices show up. They produce a fresh, new art on its own merits. Techniques, contents and themes will be revised.
However, the sense of standing on a cliff fighting against vertigo is overwhelming, caused by the fear of a global climate disaster . And behind our backs humankind grows. Manipulative authoritarian regimes here and there seize the day trying to repress people under their one truth. All of that effects serious art and photography. Me as well.

Vertical Solitude, 2016 New York

How would I describe last year 2016? Surrealistic? Nightmarish?
I´m offering a non-nationalistic and pluralistic, nordic point of view from Europe and EU too. I’ve always been into both politics and sosiological issues, as a teenager I did my political graffiti in Berlin Wall when it divided the city. A Lot is at stake right now. Here in Finland we have faced the unexpected behavior of our neighbor Russia, refugees from Middle East, the rise of the right wing extremists, Brexit and snowless winters. My visit to the USA in the middle of presidential campaigns was a thorough introduction into the irrational division of the country and segregation based on the system itself. Dark forces are on the move and they are living their life in our common consciousness.
But I dived into the world of Instagram too, and found out the barrier of distance, that earlier separated people, had collapsed. The Concept of ”international” diluted. There is no need for ”Paris” or ”New York” anymore. We all are there, constantly, enjoying the jungle of multiple truth and free voice.

Jazz Singer, 2016 Brooklyn

And my ways to see and do things have changed. Having chance to see such a brilliant photography, occasionally strange and uncomfortable, sometimes just beyond my dreams, have forced me to do things better, more planned, more focused. And I´m assured my case is not an exception. I think all of this can be seen in my images.

Mermaid, 2016 Prague

Image and the process around it has always fascinated me. I imply here specifically
an image in general, not photos particularly. Photography for me is primarily a picture making, using camera as a tool.
How, then, visual arts background is reflected in my images? In street photography it´s common to try to find funny coincidences and interesting visual similarities or gimmicks. Humor is a trade mark of many quality images.

Urban Dream, 2016 Prague

Sure I take a picture if I see a humorous coincidence or scene. But at the same time I feel very drawn to images providing the viewer several possibilities of interpretation.

One + One, 2017 Tampere

The aim is to offer humanity as a whole at a time when the picture is taken. I feel that too specific event or a visual coincidence converts image into a pictogram. A pictogram is a picture that has only one meaning (or one truth, so to speak), such as a coffee cup on a roadside signboard. The best photos can be viewed on forever, and their internal splendor won´t disappear. Of course, the best images can be humorous, and in any case they are always compassionate.
So I´m taking pictures of people, who happens to be along the way.
I feel that my photos are documents of the time I´m living in. My view to the documentary is poetic and interactive. These modes are based on the work of Bill Nichols, who have named six types of documentary films.

Waiting, 2016 Tallinn

At the heart of poetic documentary mode is to encounter the subject by subjective process, interpreted by author. The author will be recognized from visual aesthetics. Visual aesthetics means here the whole subject, and visual processing. The traditional narrative content does not mean much. People and events do not develop. It´s a question of juxtaposition of time, space and the subject.

Private Space, 2016 Tampere

On the other hand, I feel reflective documentary mode close. For me, it has always been clear that the reality is difficult to talk about. How to take an image, which corresponds to reality. I solved it by creating ”street setups” with a sense of artificiality. It´s a way to lower the sense of truth, to express that the image is a subjective product. It forces the viewer to understand that the image is the result of a some one´s mind set as well as it tells us something about reality. If viewer suspects the authenticity of the picture, I´ve succeeded.

So what do I want to say with my images? This is a question that puts the author in a difficult position. I feel that my images are first and foremost documents of this time and people. My goal is not to present one truth, more like several of them. On the other hand I do not feel just plain aesthetics productive, but important enough to seduce the viewer.
We all are linked to the great story of humanity with communication. It´s a never ending path, and nicer to walk with camera.

Centuries Watching, 2016 Rome

In the Middle of Car Dreams, 2016 Tampere

Survivor, 2017 Tampere

Adapted, 2017 Tampere

Find Jussi on :

Instagram | Twitter | Website 

Whistling Echoes: Women of the Sea by Donna Garcia

Whistling Echoes: Women of the Sea by Donna Garcia

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They plunge to the bottom of the frozen sea, holding their breath, blinded by the murky abyss, searching not only for pearls, octopi or abalone, but also for freedom.

What would happen if their line were to break? Would the men comfortably sitting above in their boats, gleefully singing songs, try to save them? It doesn’t matter. The Japanese Ama defy the ridged confines of gender expectations because they are driven by a unified sense of purpose – to live free.

For the Ama or “women of the sea”, their faith is not in men but in nature. After all, the sea itself is an intoxicating female entity. Its creatures are the Ama’s allies. Their destinies are woven together like a fluid tapestry.

As the divers rise back to the surface and slowly exhale, the bay rings with the whistling echoes of their gentle gasp, and with it, reverberations of strength, autonomy, courage, stamina, and beauty.

The Ama are one of the most interesting elements of Japanese society. They are the female divers who, since about the year 750, have been diving for pearls, abalone, octopi, and lobsters, as well as harvesting seaweed along the coastline of Japan.

There are many fables of the Ama, including the story of Princess Tamatori, depicted in a Japanese block print from 1814 titled The Dream of the Fisherman’s Wife, by Hokusai. It is an example of Japanese erotic art called Shunga, popularized during the Edo Period. The divers were often represented as erotic, simply because in Japanese culture the sea is seen as a female entity.

It is believed that the print depicts the story of Princess Tamatori, a figure highly popularized during the Edo period. The princess was a modest shell diver or Ama, who was searching for a pearl stolen from her husband’s family, the Fujiwara Clan, by Ryujin, the dragon god of the sea. Vowing to find the jewel Tamatori dives down to Ryujin’s underwater palace and is pursued by the god and his army of sea creatures, including octopi. When she finds the pearl, she cuts open her own breast and places the jewel inside; allowing her to swim faster in her escape. After reaching the surface the wound proves fatal, and in her death she is forever viewed a heroine.

The Ama were and still are, women who sought independence and community. There are many Ama who continue to dive passed the age of 90. It is one of the few professions dominated by woman and where there were no restrictions on their freedom.

Men would occasionally dive, but it was thought a better job for women, as it was believed that women had an additional layer of fat to keep them warm in the frigid waters. The original Ama would dive nude wearing just a loincloth and a protective scarf on their head. Streamlining their bodies in this way allowed them to swim faster and it was easier to warm up without wet clothing clinging to their skin.

An experienced Ama diver could dive as deep as 30 meters and hold her breath for up to two minutes at a time. These courageous women would dive from rocks, the shoreline and boats, with rope strung around their waists, and men would wait in the boats above to pull them back to the surface.

The whistling noise that they emit when resurfacing is called “Isobue”, or “ocean whistle,” which helps regulate their breathing. At one time, their whistling echoes would fill the bays of Japan. The entire free-diving process allows Ama to develop an extremely large lung capacity — a characteristic that many then pass on to their children.

In the 11th Century a noblewomen, Sei Shonagon, wrote The Pillow Book, a collection of her observations. She had encountered the Ama during her travels: “ One wonders what would happen to them if the cord round their waist was to break.” She goes on, “the men sit comfortably in their boats, heartily singing songs…they do not show the slightest concern about the risks the woman is taking”.

Even though socially the Ama’s labor was certainly less valued than that of men, they were unique among the female population. During a time when women were considered the subjects of men, a woman that could earn her own living, and also dictate the migration of her entire family, was unequivocally liberated. Their positions in society existed on almost a surreal plain.

The Ama are inspirational to me, as an artist and a woman, for many reasons, but foremost because what they did was just what they had to do, regardless of risk or reward. Even more remarkable to me is how they did it; breaking traditional rules within the confines of an existing system and still preserving their individual authenticity along with the connection to their culture.

My series, Whistling Echoes, explores the mythology of these women. Through the use of metaphor and symbolism, my visual interpretation explores the relationship that these women had to the sea and it’s creatures and how it not only shaped their destiny but also allowed them to live free.

Donna Garcia is a Fine Art Photographer from the United States.

To see more work and get more information on the artist please have a look at her Website or Instagram

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